Update (Feb. 4, 2013, 1:10 p.m.): Be sure to head over to QNotes to read the editorial, “Critics of Boy Scout policy should follow Scouters’ lead,” published this morning.
There was much controversy this past week as news broke that the national board of the Boy Scouts of America would be considering ending their national anti-gay membership and leadership policy.
“This would mean there would no longer be any national policy regarding sexual orientation, and the chartered organizations that oversee and deliver Scouting would accept membership and select leaders consistent with each organization’s mission, principles, or religious beliefs,” Scouts spokesperson Deron Smith said in a statement. “BSA members and parents would be able to choose a local unit that best meets the needs of their families.”
Smith also promised that the Scouts’ national leaders would “not, under any circumstances, dictate a position to units, members, or parents” and that the national body “would not require any chartered organization to act in ways inconsistent with that organization’s mission, principles, or religious beliefs.”
The news of this week is stunning, reversing decades of exclusion of gay men and boys from participation in the nation’s preeminent organization for training and equipping young men with the tools, principles and values necessary for becoming good citizens.
There’s no firm deadline determined for making the decision, but it could come down as soon as this coming week’s national executive board meeting. And, in the meantime, LGBT and progressive leaders are speaking out with a variety of talking points, some helpful and others I believe ignore the reality of this small bit of forward movement, the chink in the armor of the Scouts’ long-standing discriminatory practices that will inevitably give way to extraordinary progress. Continue reading this post…
[Note: I know my blog has been dormant here lately. Work and school has been taking its toll. I have always deeply appreciated the kind support of my friends, fans and followers. Though I may not be posting regularly here, you can always find me at my day job and, one day, we'll see about getting InterstateQ.com kick-started again. For now, an important message below...]
As many of you have already heard, the Boy Scouts of America will be considering easing up their controversial national policy excluding gay Scouts and Scout leaders (see local North Carolina coverage, including some remarks from me, for more). The policy would allow local units to decide their own membership and leadership standards. The policy is a step forward and a huge development, no doubt, but it isn’t perfect. The policy excluding members and leaders on the basis of religious belief is not being amended and the local-based policy will result in gaps that could still leave some young gay boys and men at the mercy of hostile, anti-gay leaders, bullying and harassment (see this Associated Press article in which I contributed some comments for more on this issue). Regardless, this step toward progress is one I support. Below, my letter to the national Boy Scouts of America’s office, which is accepting input on the proposed policy change. You can provide your own input via email at email@example.com or you can call the National Service Desk at 972-580-2330. A representative will take your call and ask if you are for or against the policy change (h/t Dallas Voice).
My letter to the Boy Scouts of America:
Dear fellow Scouters,
I am writing in support of the proposed national policy change that would allow local chartering organizations to determine their own membership and leadership standards for individual troops and packs. Though I believe the policy does not yet go quite far enough in addressing all issues of discrimination, rejection and exclusion, I believe this is the right step forward. I urge you to approve the proposed policy.
In 2000, I was dismissed from Scouting at the age of 14, after I came out as gay and started an anti-bullying club at my high school. I had been involved in Scouting since elementary school. Scouting was an integral part of my life. It was a support network of family and friends. At the time of my dismissal, I had recently served as my troop’s chaplain aide and was a few short community service hours and a scoutmaster review away from obtaining my Life rank. If I had not have been dismissed, I’m more than sure I would have earned my Eagle award shortly thereafter. I am saddened that opportunity was taken away from me, as my scoutmaster put, “If you choose to live that lifestyle, then you’re choosing not to be a Boy Scout.” They were harsh, scary and intimidating words for a 14-year-old to hear from a man he respected.
With this policy change, I hope that other young men like me who are in Scouting now will not be faced with the same humiliation, exclusion, derision and rejection I once was. As an organization that cares about the well-being and development of our young men into future citizens, I am sure you also do not want our young people to be treated in such ways.
In the first edition of the Boy Scouts Handbook in 1911, Scouting promised that “every American boy shall have the opportunity of becoming a good scout.” It has, as of yet, been more of an ideal, but I hope that this proposed policy change will finally begin to fulfill this promise and move the Boy Scouts of America forward in remaining true to its core American values and principles. Indeed, moving toward inclusion will ensure that Scouting truly means what it stands for when it teaches young men the Scout Oath and Scout Law.
I urge you to pass the change and continue your movement toward acceptance of all your Scouters, gay or straight.
Matt Hill Comer
Dismissed Gay Scouter, Troop 715
New Philadelphia Moravian Church
Old Hickory Council, Winston-Salem, N.C.
Great power comes with great responsibility. And, so it is with the American people, who have been since the time of our founding entrusted with the rarest form of responsibility in all of human history: Self-governance.
Citizens of the United States of America pride themselves on their perception that they are among the freest people ever inhabiting this earth. Our freedom has given way to great achievements and successes. From rocky Great Experiment to shining savior of Europe, our nation forged ahead to become the most prosperous, the most powerful, the most influential. We once reached for the sky and eventually landed on the Moon. We are capable of achieving anything we put our mind to.
But our freedom has also given way to dramatic failures and atrocities. We grew our nation through rape, pillage and murder. We enslaved millions. We slaughtered each other, as the spilled blood of our brothers and the memories of division still soaks the land beneath our feet. It has been so because, in all our glorious freedom, we voluntarily disregarded that all-too-essential second ingredient: Our responsibility, to ourselves, to each other and, most importantly, to our children and future generations. Continue reading this post…
Finito. My first three weeks back at QNotes flew by like a flash. My first issue back as editor hit newsstands yesterday and is online today. Check out all the great content, as well as my returning “Editor’s Note” column.
After about four months of absence, it’s quite amazing how easy it was to resettle into my old routines. It’s almost as if I’d never left. I’m happy to be back, and glad to have come to my own personal conclusion on where I fit best. As I noted in my welcome back commentary on June 23:
In the short time since, I’ve had the utmost pleasure and distinct privilege to work with Campus Pride, the Charlotte-based, leading national non-profit organization for student leaders and campus groups working to create safer and more inclusive college and university campuses for LGBT students, faculty and staff. My time there gave me the opportunity to work with a wide and diverse variety of organizations, people and national media organizations. Yet, something was amiss. The deep, long yearning that I felt for community service and community journalism was too strong a pull. And, so, here I am, penning yet another column for you as both former and now-incoming editor of QNotes.
My time away from this editor’s chair has been short, but it has been time enough to learn where I find my truest personal and professional passion. I am deeply committed to honest, objective and relevant community journalism. I hope you will welcome my second tenure as editor of your community newspaper, where I might strive to provide voice to the important issues that affect each and every person in our LGBT community.
There’s a lot of things still left to figure out, like keeping this blog and SexCashandPolitics.com up and running. In the next few weeks, you’ll be seeing some changes here at InterstateQ.com and at Sex, Cash & Politics. Unlike my first stint at the paper, I want to maintain my own online homes where I might offer personal commentary and insight. Work is fun, but there must be balance. A dormant personal blog is unacceptable.
In the meantime, I hope you’ll enjoy your summer. Don’t let the heat zap all your energy and fun. Before you know it, we’ll be back in the cold, blustery days of winter.
A party by a straight nightclub in Charlotte billed as a “Repeal Amendment One Party” by promoters was met this week with raised eyebrows by some members of the city’s LGBT community.
The event, originally called “aMENdment” and renamed “Repeal Amendment One Party,” was posted on Facebook on May 30 and will be held at Butter NC, a nightclub that attracts primarily straight clientele, on Thursday, June 7. Butter NC is located at Uptown’s NC Music Factory, the same complex that currently houses the LGBT Community Center of Charlotte.
Some community members say they are concerned that the club’s initial promotion of the event included no mention of efforts to benefit the LGBT community or continued efforts to ensure equality following the passage of Amendment One, the state constitutional amendment approved on May 8 by 61 percent of North Carolina voters. Effective on Jan. 1, 2013, the amendment will ban all recognition of same-sex marriages and civil unions and could threaten already-existing domestic partner benefits for both same-sex and opposite-sex couples.
The event posting, written by Ryan Jones, originally read: “Come out to Butter Charlotte in the NC Music Factory to show your support of the repeal of Amendment One. $3 Domestics, $4 Shots, $5 Well Vodka, & $100 Vodka Bottles. Performances by Natasha De La Mer and special guests. DJ Edward Shouse. Come out and see why Butter Charlotte is the number one spot to party in the QC. : D It’s going to be a crazy night! Message me if you’re interested in a bottle!”
[Update, 8:18 p.m., June 1, 2012: The Facebook event page has been updated to note that "a portion of the proceeds will be donated to a local LGBT group."]
Bobby Kerschner, a 24-year-old gay Charlottean, was invited to the party and asked on the Facebook event page’s wall: “How is this party going to be benefiting the cause? Are they donating proceeds to [the Human Rights Campaign] or a similar organization?”
I expanded on the question, posting: “Happy to see Butter supporting the community, if they truly are. Would be nice to know if funds (portion of door, perhaps) will be donated to groups like Equality NC or if such groups will be invited to speak from the stage or be present with materials to engage and educate party-goers.”
Other Facebook users publicly posted similar sentiments. Additionally, I have heard concerns from acquaintances, as well.
Kerschner told me via phone that he immediately questioned the event upon seeing it.
“At first I was just trying to find out who started the event because it didn’t look like it was a very official-looking event,” Kerschner said. “I wasn’t sure if this was real or actually started by the club. If it was started by Butter, I was thinking this is a great party for repealing the amendment, but what exactly is the party and who is doing it? It didn’t say anything about proceeds going to this cause or that organization or something like having people sign petitions. It just said ‘Repeal Amendment One’ and here are our drink specials. It made no sense at all.”
Kerschner said he was afraid the nightclub might be “exploiting” LGBT community members’ anger over the amendment.
“My biggest concern is that they are exploiting the emotions of the people of Charlotte — exploiting people’s rage about the issue,” Kerschner said. “It’s like having a Halloween party and putting up a Christmas tree. If you’re having a repeal party, what makes it a repeal party? Having a Bud Light doesn’t make it a Repeal Amendment One party.”
I attempted to reach out to Jones via private message and a public posting on his Facebook profile. A phone number was not available. My messages were not returned.
Butter NC promoter and marketer James Nguyen told me via phone that he was working to ensure that the event in some way benefited LGBT community causes. He said the club, which is owned by the New York City-based nightlife duo Richie Akiva and Scott Sartiano, originally intended to have a free cover that night but will now instead charge $10 at the door, with half of that money going toward an LGBT organization. Nguyen said a friend will be suggesting an organization to receive the funds and they are considering Equality North Carolina, the statewide LGBT advocacy and education organization based in Raleigh and which took a lead role in the campaign against Amendment One.
Nguyen said he and some friends had been talking about holding the event for some time. The plan from the beginning, he said, included some sort of support for an LGBT community organization or cause. Nguyen said a friend was also working on securing the presence of an LGBT community organization at the party and said they were talking to the Human Rights Campaign and the LGBT Community Center of Charlotte.
Nguyen said Butter NC’s record of support for the LGBT community should not be questioned.
“1OAK and Butter in New York City,” Nyugen said, referring to Akiva’s and Sartiano’s Big Apple establishments, “are really big supporters of the gay community. I have a lot of gay friends that come in [Butter NC] and they always have a good time.”
A review of North Carolina State Board of Elections financial disclosures from the Coalition to Protect North Carolina Families, the referendum committee which led amendment opposition, showed no recorded contributions in the name of Butter NC, Akiva or Sartiano. According to state law, political committees are required to report the names, addresses and occupational information of contributors giving more than $50.
Butter NC has hosted few, if any, LGBT-oriented nightlife events. JustTwirl, a Charlotte LGBT party promotion company, hosted a “Sweet Tea Twirl” at the nightclub during Memorial Day Weekend. Nguyen said the club hopes to start a weekly or biweekly gay event. In the past, club owner Sartiano has stressed Butter NC’s focus on attracting a heteronormative and heterosexist clientele, telling Charlotte’s Creative Loafing in 2010 that patrons should “arrive with an even guy-to-girl ratio.”
Very grateful to have had the opportunity to travel from Charlotte up to Newton, N.C., for the protest of Providence Baptist Church (Maiden, N.C.) Pastor Charles Worley and to also report from the scene for QNotes…
Over 1,000 gather in Newton to protest anti-gay preacher’s comments
Peaceful protest draws raucous counter protesters
Newton, N.C. — Over 1,000 people gathered in this small town about an hour outside Charlotte on Sunday to protest what they called messages of hate by Maiden, N.C. Pastor Charles Worley, whose comments at Providence Road Baptist Church during a sermon on May 13 made headlines last week.
Worley said he had “figured a way out – a way to get rid of all the lesbians and queers.”
“Build a great big, large fence — 50 or a 100 miles long — and put all the lesbians in there,” Worley told his congregants. “Fly over and drop some food. Do the same thing with the queers and the homosexuals — and have that fence electrified so they can’t get out. Feed ‘em. And you know in a few years, they’ll die out. You know why? They can’t reproduce.”
Comments from a 1978 sermon by Worley also raised eyebrows. Posted by the church, the old sermon included comments from Worley that “Forty years ago they would’ve hung [homosexuals], bless God, from a white oak tree!”
Organizers had told media they were expecting 2,000-5,000 protesters, which prompted them to move from their original protest location at Worley’s church to the Catawba County Government and Justice Center. Catawba County Sheriff Coy Reid told qnotes that he estimated attendance at anywhere from 1,400-1,600. He said every spot in the government center parking lot had at one time been filled. The lot holds 675 cars, Reid said, noting that many vehicles had come with at least two passengers.
Yet another update on the Maiden, N.C., Providence Road Baptist Church, whose pastor, Charles “Concentration Camp” Worley, has come under scrutiny for his proposal to send LGBT people to Nazi-like concentration camps and his 1978 sermon blessing the hanging of gays.
A mutual friend on Facebook posted a screenshot of a review of the church he found on the church’s overview on Google. The review reads almost too outlandish to believe.
It it legit? Is it a satire? My first impression was the latter, but I’m concerned it could be real for several reasons.
I’ll explain. First, the review (my emphasis added):
TheRodofGod – today – 5 stars
I started attending this church a few months ago and believe me when I say it is absolutely a blessing. It is so nice to be among like minded individuals who praise the time honored traditions of racial and sexual purity. Pastor Worley speaks an abundance of truth and realizes the need for a final solution to our country’s troubled present. He preaches the truth that modern day Zionist media refuses to acknowledge. Providence isn’t some bobble-head ditto chamber either, we all agree that the good days are behind us and only torment await if we continue to travel the road we’re one. I will continue to pray for days when the racially impure do the menial tasks us deserving and god-chosen southerners are breaking our backs at. The dandies should stop choosing sin and the ladies would be much happier if they could just embrace their dependence on the masculine men in society.
Crazy, right? When I first read it, I thought so too. “There’s no way,” I told myself, “that anyone believes this.” And, the username — “TheRodofGod” — just has to be a joke. Plus, the user has only one activity on Google’s network — this one comment — according to the public profile.
Yet, stopping to consider the source, a church whose pastor has preached murder of LGBT people for at least 40 years, and one might be cautious before ignoring these new comments outright.
This update on Maiden, N.C., Providence Road Baptist Church Pastor Charles “Concentration Camp” Worley from GoodAsYou.org’s Jeremy Hooper, who found an old sermon archived at SermonAudio from Worley given on April 30, 1978, two years after he started preaching at the church.
Listen to the clip below:
I’m God’s preacher. I just believe the book. We’re living in a day when, you know what, it saddens my heart to think that homosexuals can go around, bless God, and get the applause of a lot people, lesbians and all the rest of it. Bless God! Forty years ago they would’ve hung [homosexuals], bless God, from a white oak tree! Wouldn’t they?! Amen!
Hooper notes: “The truly remarkable thing? Of all of his old sermons, *this* is one that someone at his church felt worthy of posting to the Internet for posterity’s sake.”
Today’s CBS News report on Maiden, N.C., Pastor Charles Worley, as broadcast at 1 p.m. as broadcast at CBS Radio online and syndicated nationally.
[Update (May 22, 2012, 2:03 p.m.): Hear the CBS News radio report with Matt's remarks on Pastor Charles Worley's comments.]
Just two weeks ago, voters in North Carolina approved 61 to 39 percent a discriminatory, anti-LGBT state constitutional amendment banning marriage and civil unions for same-sex couples and threatening domestic partner protections for all couples.
The primary election came on the heels of a months-long campaign — proponents and opponents airing their positions on TV, radio, in newspaper ads, at community events and at doorsteps and on sidewalks across the state. The campaign was a torturous one, with dangerous, anti-LGBT rhetoric swirling around the state and stoking the fires of hate and bigotry.And, though the LGBT community and its allies lost their campaign at the ballot box, the campaigns on Amendment One might very well provide some bit of silver lining: Now, more than ever, the pure bigotry and hate of those who would seek to discriminate against LGBT people has been exposed.
First, it was Pleasant Garden Baptist Church Pastor Michael “Nuclear Holocaust” Barrett, who claimed in a sermon claimed that legalized marriage for same-sex couples will be like a “nuclear holocaust.”
Then, it was Fayetteville, N.C. Pastor Sean “Crack a Wrist” Harris, who in a sermon encouraged fathers to crack the “limp wrists” of their gay sons and “give ‘em a good punch.”
Now, yet another Baptist pastor has been found speaking violence from the pulpit. In Maiden, N.C., Providence Road Baptist Church Pastor Charles Worley said he had “figured a way out – a way to get rid of all the lesbians and queers.”
Build a great big, large fence — 50 or a 100 miles long — and put all the lesbians in there. Fly over and drop some food. Do the same thing with the queers and the homosexuals — and have that fence electrified so they can’t get out. Feed ‘em. And you know in a few years, they’ll die out. You know why? They can’t reproduce.
The campaign over Amendment One — in which LGBT people were demonized, scapegoated and, ultimately, ostracized and legally cast aside — has emboldened those who would seek to use the holy name of God to perpetrate violence against us. And, because of those campaigns, such rhetoric is being exposed to the light, and that light will burn it out.
Religiously-motivated violence against LGBT people is nothing new. Desiring for the mass murder of all LGBT people, as shocking as it might sound to many even in our own community, is an old wish — one, as evidenced by Worley, that still exists today. I’ve known such a desire exists for a long time. As a child, my hometown pastor preached violence against LGBT people regularly. “Put all the queers on a ship,” he’d say, “Pluck a hole into the side of it and send it out to sea.” He used similar metaphors as Worley, wishing to pen in all “the queers” in two states until “they die out.” (See: “An awkward ‘homecoming’” and “An awkward ‘homecoming’ – Part Two”)
Dr. Michael Brown, one of Charlotte’s most radical anti-LGBT activists and known associate of those who encourage mass murder, has also similar violent metaphors, using inflammatory rhetoric that suggests a life-or-death struggle and conflict over gay and lesbian issues and people and calling his movement a “battle” and “holy war.” He once told me he abhorred such real violence and “would be the first” to step up to defend me or any person subject to violence. (See full special report, “On the edge: Religious militancy in the Queen City”)
Dr. Brown — and all those others who feign sympathy with LGBT people — here is your chance. Now is your time to stand up, cast aside your bigotry and hate and come to the aid of those people who are clearly under attack.
Charles Worley’s comments are shocking and terrifying. Calling for violence against and mass murder of minorities is inexcusable. My heart aches for any of the LGBT young people in Worley’s congregation forced to listen to this message of hate and violence. Physical, emotional, verbal and spiritual violence against any person has no place in civilized society. History has taught us that there can be a very thin line between religiously-inspired violent rhetoric and real calls to physical violence. This pastor and others propose sending LGBT people to Nazi-like concentration camps and doing real physical violence to us.
Worley owes no less than an immediate and forthright retraction of his comments and an apology to the LGBT community, and he should take steps to meet with LGBT community members to better understand and respect our human dignity.
Those who would continue to demean and threaten LGBT people should take a long, hard look at what they really believe, cast aside their hate and stand with LGBT people in our fight for the right to simply be, to be safe from harm and fear, to be recognized as full and equal members of society and law.
As for us LGBT folks, now is our time to stand up for ourselves. We’ve done it for months on end. Many of us have done it for our whole lives. But we cannot give up now. Now, more than ever, we must not let our momentum for change fade away. In nonviolence of thought, word and deed, we must stand up. We must seek equality. We must seek understanding, respect and reconciliation. We must work toward a greater world where all people — LGBT people and, yes, even folks like anti-gay pastors — are treated with equality and dignity, a world where no person is threatened with violence or death. A world where all God’s children can live in healthy, loving homes, families, churches, schools and communities.
This is our calling. This is our moment in time. This is our moral obligation. Will you stand up?
Protest: Providence Road Baptist Church – RSVP on Facebook
Sunday, May 27 at 10:00am at 3283 Providence Mill Rd, Maiden, NC 28650